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CULTURE & HERITAGE

Indian Roots of trans-Himalayan Buddhism

Team L&M In the 4th century, in the region of Kashmir, Asanga and Vasubandhu developed the Yogachara school of Buddhism, which was to travel far and wide. In the 8th century, Guru Padmasambhava who was teaching in Kashmir, took a highly developed form of this Buddhism and its sacred dance to Ladakh, Lahaul-Spiti, Kinnaur, Western […]Read More

CULTURE & HERITAGE

Maya, the first deity

Benoy K Behl In Indic thought, the final truth which is sought is formless, arupa or nirguna. According to the Chitrasutra, for seeing the eternal, eyes are to be closed in meditation. Thus, in the heart of the sacred space, is made a symbol of that which is beyond the forms of the world around us, the stupa or the […]Read More

CULTURE & HERITAGE

Leaving behind the transitory world

Benoy K Behl In ancient Buddhist temples, Jaina and Ajivika edifices, the simplest form, the stupa, was placed in the heart of the sacred space. In Hindu temples, it was the linga, or symbol, the mark of the formless eternal (nirguna) that was made in the sanctum sanctorum. These took us closest to the truth […]Read More

CULTURE & HERITAGE

Ascent to the final truth

Benoy K Behl The great Borobudur stupa of the 8th-9th century CE in Indonesia clearly illustrates the purpose of the stupa in Buddhist thought. The vast stupa has exquisite relief made around it, which one sees as one goes around the stupa. At the lowest level of circumambulation, we are presented the kamadhatu, the life of passions […]Read More

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